Thursday, 13 November 2014

Christmas Past - Extracts from my book

Christmas Past


Mothers Night

Historian Bede wrote of Mothers Night in the year 725. In his book 'De temporum ratione' he described it as -
began the year on the 8th kalends of January when we celebrate the birth of the Lord. That very night, which we hold so sacred they used to call by the heathen word Modranecht, that is, Mothers Night, because (we suspect) of the ceremonies they enacted all that night”

It was the Germanic areas, Gaul, Italy, Spain and as far as Scotland that commemorated Mothers Night. Its roots were in the beliefs of the mother goddess, votive stones and altars set up to worship them. It honoured, for example the old Germanic Winter goddess, Holda. It was the night the year was born, when mothers who were-in spirit were remembered and asked for protection, healing, luck and wellbeing. When all children were in bed, their mother or grandmother would commit them to the protection of a goddess, ancestor or the female ancestral deities known as Disir. In Anglo Saxon times it was celebrated on Christmas Eve but its true date is the eve of the Winter Solstice and pagans still perform rituals for Mothers Night to this day.


Plygain

The origins of this Welsh early morning church service are probably pre reformation. The time of Plygain was in between dawn and eight on Christmas morning with High Mass at nine or ten o clock. People would stay up all night or get up very early to attend their parish church. Originally the service was only for men but later women took part as well. Carols would be sung, though they were banned by the Puritans.
A journal by Mrs Thrale of Duffryn, Clwyd written in 1774 shows the tradition didn’t die out as she describes singing and dancing to the harp until Plygain. Time was also spent playing outside by torchlight then when the men went off to church the women busied themselves decorating the house and making toffee.
There was of course no lighting in the church so people attended with candles. There, after prayers and a sermon, groups of carollers took over with no carol being sung more than once.
By the mid 1800s special Plygain candles were being made. With so many candles illuminating the congregation and the church itself it was only a matter of time before accidents happened and in 1770 one parish's Plygain was stopped after a man set fire to another parishioner's head. In 1812, the service was banned at St Thomas's Church, Neath due to the 'indecent behaviour of the persons attending there'
The Plygain tradition is still carried on today in Wales.


http://www.amazon.co.uk/Christmas-Past-carol-Ann-lewis/dp/1497304466/ref=sr_1_11_twi_1?ie=UTF8&qid=1415870487&sr=8-11&keywords=carol+ann+lewis


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